During the time when the earth was first formed great mother planted a spindle in the fresh soil of the Sierra. The thread from the spindle weaved the land, plants and animals, it weaved man and woman. This thread joins all of her creations and breathes life into form. As the shaft of the spindle turns through time like the churring of the milky way, our life stories are written. It is the turning of the Shaft that creates the friction to produce heat or energy that moves through the branches of the human nervous system as their energetic pathway, the microcosmic reflection of the Macrocosmic. The thread connects our inner heart with the same the heart of the mountain that was first formed when the Mother planted the Spindle into the earth.
In the beginning of time, the Mother Goddess took a spindle and pushed it upright into the newly created and still soft earth, right in the centre of the snowpeaks of the Sierra Nevada, saying: “This is the central post…!’ and then, picking from the top of the spindle a length of yarn, she drew with it a circle around the spindle-whorl and said: “This shall be the land of my children’.” i
The thorough understanding concerning the weaving of the cosmos as well as the fabric of life is essential to their way of being and cosmology. The turning of the shaft of this spindle causes the friction or nuclear force of Wirakokwa, the golden sun in the heart of our Planet. It was the powerful force of Wirakokwa that pulled the elements from the Cosmos when the planet was first formed. When Ingwikugui, the stillness wrapped Wirakokwa in her embrace tranquility befell them both and their Radiance burst forth the heart of Gunnekun as the balanced male/female polarities of the 5 elements; Air, Fire, Water, Earth and Space. These lovers Ingwikugui and Wirakokwa are in eternal embrace as the Supernal sun.
Composed of the same five elements that produce our physical bodies, the physical landscape of the Earth is produced by the thoughts and actions undertaken through the collective karma of sentient beings. The collective delusions and karmic tendencies resulting in attraction, repulsion and indifference, determines the essential characteristics of our world system. ii
We are composed of the same five elements as the landscape around us. Our blood is the water, our breath the air, our inspiration and desire the fire and our flesh the earth. The subtlest level of the five elements exist as balanced male/female energy arising from Primordial awareness, Aluna. As the frequency or movement of the cosmic ocean coalesce and condense that energy forms the subtle level of the Elements. The movement of Aluna appears as the gale or wind of vital energy that moves upon these elements. Through the distorted perception of duality, the elements first appear as the basis of our Consciousness then condense as the sense perceptions and our bodily systems. And these same elements exist within all of Nature, whether that is the Nature of our human essence or landscape. We are aware of the elements through the inner winds as the movement, integration, comprehension of our thoughts and emotions. These same winds or elements form our physical bodily systems; digestive, nervous, circulatory, respiratory, musculoskeletal. As the cords of the gale are cut there is surely death. There is no separation between the physical, mental, emotional and spiritual existence as outer, inner, and secret they are reflections in landscape symbolized as the Sierra Nevada Mountain.
The Mamos believe that each human has a golden Sun laying in potential located in the cave of our inner heart. This Supernal Sun is our spark of divinity and individual share of the Primordial consciousness of Aluna. Through their deep meditations with the male and female energies in perfect harmony and balance in Aluna, the golden seed blooms and ignites an eternal flame. Once it is activated it is the bridge that connects each of their sacred sites on the mountain, their heart of the world, to the Primordial existence within each of them. As their Gale of consciousness coalesce it forms a bond between the people and the landscape. Just as the outer sun reflects the inner Sun; our outer breath reflects the solar gale.
by Lanette Padula
i Reichel-Dolmatoff, Gerardo, The Loom of Life: A kogi Principle of Integration, 1978, pg 13
ii Tenzin Gyatso, H.H. The XIVth Dalai Lama. “Buddhist Concept of Nature” in Cho Yang, Vol. I (Dharamsala: Council for Religious and Cultural Affairs).